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The Liminal Space of Godfrey Reggio's Qatsi Trilogy: the Unseen be Seen, and...?

The Liminal Space of Godfrey Reggio's Qatsi Trilogy: the Unseen be Seen, and...?

Originally an invited contribution by HKIFF, the piece is Linda Lai's renewed understanding of Godfrey Reggio's "The Qatsi Trilogy." What is experimental about it? Can cinema stand alone as critique of a prevalent human condition? 受2024 香港國際電影節約稿,黎肖嫻重讀三十幾年前開始接觸的烈治奧的文明末世的沉思 --「生活三部曲」。時代變了,今天看這三部曲,為何?

Yuk HUI / 百年危機(下)One Hundred Years of Crisis (part 2)

Yuk HUI / 百年危機(下)One Hundred Years of Crisis (part 2)

Co-immunity is never going to realize as long as the logic of nationalism fueled by xenophobia reigns. How do we act out? 1919年前後困擾歐洲的虛無主義,因著技術加速和全球化被徹底擴散,縮減了全球自身的行為能力,內部的矛盾邏輯變成無法化解。儘管人類仍然希望繼續相信人類的不朽,全球身體免疫系統的危機自2001年 9/11 世貿受襲事件始起,「引發了一種作為永久的例外狀態的免疫反應。」2019年的新冠狀病毒,把「邊界」引回正朝一體化的全球。單一技術主義和文化失效,共同免疫體不再可能。信息戰的內在性變得明顯了,民族國家必須捍衛其物理邊界。100年了,以「現代民族國家和信息戰塑造的虛擬身份」為基調,我們如何擺脫單一技術經濟文化的惡性競爭?共同免疫體真的難以實現?具體的團結如何發生?

Yuk HUI / 百年危機(上)One Hundred Years of Crisis (part 1)

Yuk HUI / 百年危機(上)One Hundred Years of Crisis (part 1)

許煜博士的「百年危機」勾畫了1919年一次大戰前後到2019年新冠狀病毒全球擴散這100間,如何逐步暴露了全球自體免疫系統的崩壞,單一技術文化頻臨瓦解,把國界重新領回至日益一體化的全球。上下兩部之上。Yuk Hui traces the world’s last 100 years of crisis, from the Nietzschean tragic nothing to the Coronavirus outbreak in 2019 which has triggered a series of immunological reactions, bringing back to the global front-stage the notion and reality of borders. Part 1 of his essay…

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